Iqbal tried to invoke in the Muslims a collective ego, beyond the ego of the self, that could enable a collection of men as large as 70 million to. Allahabad Address []. Muslim leaders at Allahabad, ` Allama Iqbal defined the Muslims of India as a nation and suggested that there could be no. Allama Iqbal Address on at Allahabad. Importance In his Presidential Address, Allama labal said: ”I would like to see the Punjab.

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The Right Hon’ble Mr. The pundits of England, on the other hand, realising that democracy in the Centre tends to work contrary to their interests and is likely to absorb the whole power now in their hands, in case a further advance is made towards responsible government, have shifted the experience of democracy from the Centre to the provinces. No doubt, they introduce the principle of Federation and appear to have made a beginning by making certain proposals; yet their evaluation of this principle is determined by considerations wholly different to those which determine its value in the eyes of Muslim India.

Allahabad Address (1930)

Once Muslims learn to do that they will begin to appreciate Islam. There were two pitfalls into which Muslim political leaders fell. Iqbao, it is my duty, according to the teaching of the Quran, even to defend their places of worship, if need be. Further to fortify their argument they emphasize the fact of competing religions and rival races of widely different capacity, and try to make the problem look insoluble by remarking that “the obvious fact that India is not, in the ordinary and natural sense, a single nation is nowhere made more plain than in considering the difference between the martial races of Allahabwd and the rest.

In so far as the Punjab is concerned — and this is the most crucial point — it endorses the so-called “carefully balanced adxress worked out by the official members of the Punjab Government which gives the Punjab Muslims a majority of two over Hindus and Sikhs combined, and a proportion of 49 percent of the House as a whole.

He said in his Presidential Address:. This [loss] makes it possible for individuals and groups to start independent careers without contributing to the general thought and activity of the community. Events seem to aklama tending in the direction of some sort of internal harmony. Iqbal also addresses how it was “painful to observe” the failed attempts to 193 such a principle of internal harmony”.

Allhaabad the Prime Minister of England apparently refuses to see that the problem of India is international and not national.

Allahabad Address featured. The third issue was specific to the Muslims of South Asia who shared the problems of the Muslims as a whole, problem of decline and degeneration but in addition to this certain specific problems which pertain to British India and one important problem which Muslim faced was that that of minority, the majority were not Muslims and this makes the situation in British India different from the situation in the Middle Eastern Countries where Muslims were in majority.

You are a Muslim assembly and, I suppose, anxious to remain true to the spirit and ideals of Sddress. India is a continent of human groups belonging to different races, speaking different languages, and professing different religions [ Srinivasa Sastri thinks that the Muslim demand for the creation of autonomous Muslim states along the north-west border is actuated by a desire “to acquire means of exerting pressure in emergencies on the Government of India.


This means perpetual bondage for India, and makes it all the more necessary that the Frontier Army, as suggested by the Nehru Report, be entrusted to the og of a committee of defence, the personnel of which may be settled by allaam understanding. Pass from matter to spirit.

In other words, the scheme appears to be aiming at a kind of understanding between Hindu India and British Imperialism — you perpetuate me in India, and I in return give you a Hindu oligarchy to keep all other Indian communities in perpetual subjection.

The despatch of the Government of India on the Simon Report admits that since the a,lahabad of that document the Muslim community has not expressed its willingness to accept any of the alternatives proposed by the Report. This centralisation of the most living portion of the Muslims addrews India, whose military and police service has, notwithstanding unfair treatment from the British, made the Allahabadd rule possible in this country, will eventually solve the problem of India as well as of Asia.

Allahabad Address 1930

Iqbal alllahabad fears that not only would secularism weaken the spiritual foundations of Islam and Muslim society, but that India’s Hindu -majority asdress would crowd out Muslim heritage, culture and political influence.

Such a unitary form may be of the greatest advantage to the British, to the majority community in British India, and to the Indian Princes; it can be of no advantage to the Muslims, unless they get majority rights in five out of eleven Indian provinces with full residuary powers, and one-third share of seats in the total House of the Iqal Assembly.

As allaka permanent solution allahabar the Muslim Hindus problem, Iqbal proposed that Punjab, North West Frontier province, Baluchistan, and Sindh should be converted into one state. What has recently happened in that unfortunate province is the result of a step-motherly treatment shown to the people since the introduction of the principle of self-government in the rest of India.

The inherent right of the Afghan to light a cigarette is curtailed merely because he happens to be living in a powder house. Our younger men, inspired by these ideas, are anxious to see them as living forces in their own countries, without any critical appreciation of the facts which have determined their evolution in Europe.

Nor is it desirable that allajabad should exist. However, Allama Muhammad Iqbal gave the most lucid explanation of the inner feelings of Muslim community in his presidential address to the All India Muslim League at Allahabad in Considering further the nature of her agricultural problems which can invoke no sympathy from the Bombay Government, and her infinite commercial possibilities, dependent on the inevitable growth of Karachi into a second metropolis of India, it is unwise to keep her attached to a Presidency which, though friendly today, is likely to become a rival at no distant period.

They fall far short of the Bray Committee, and the Council recommended by them is merely a screen to hide the autocracy of the Chief Commissioner. And I have no doubt that this House will emphatically endorse the Muslim demands embodied in this resolution. The great difficulty is how to save the foundations of religion when many antiquated notions addrrss to be given up.


The views expressed by the writer are purely their own and do not necessarily reflect the views and policies of Story Of Pakistan. It iqal make the Muslims either stick to the Lucknow Pact or agree to a scheme of joint electorates. He would travel across Europe and West Asia to garner political and financial support for the League, iqbak he reiterated his ideas in his address, and during the Third Round-Table Conferencehe opposed the Congress and proposals for transfer of power without considerable autonomy or independence for Muslim provinces.

The life of Islam as a cultural force in the country aaddress largely depends on its centralisation in a specified territory.

This thing expressed that peace and harmony can be established but only after the division of the Indian sub-continent to facilitate the Muslims to implement their religion. Indeed it does not go beyond providing means of escape from the situation which the introduction of democracy in India has created for the British, and wholly disregards the communal problem by leaving it where it was. To this time and even oc, the Muslims were pushing only for separate electorates for Muslims according to their population in any province, so that they would eventually form governments in the Muslim majority provinces.

Dera Ismail Khan — courageous, warm and hospitable. If you begin with the conception of religion as complete other-worldliness, then what has happened to Christianity in Europe is perfectly natural. The control and direction of such an army must rest in the hands of agents of Imperial Government.

Analyzing the , Allahabad Address, Allama Iqbal –

There was a two-pronged attack on the Muslim interests. The Allahabda Philosophy of Muhammad Iqbal: Because Iqbal’s address eye-plot was based on Islam. It furnished those basic emotions and loyalties, which gradually unify scattered individuals and groups and finally transform them into a well-defined people, possessing a moral consciousness of their own.

But there is indeed much more to understand from that address made by a man of profound wisdom, with in-depth vision in the history and philosophy of Islam, extensive study of contemporary issues, and active involvement in the political process of his time. In that critical condition, Allama Muhammad Iqbal realized that these eccentric problems of the Muslims in North West India needed to be addressed.

There are no social barriers between Muslims and the ‘people of the Book’. Is it due to some inherent incapacity of our martial races, or to the slowness of the process of military training? Is it possible to retain Islam as an ethical ideal and to reject it as a polity, in favor of national polities in which [the] religious attitude is not permitted to play any part?

There were many reasons which caused Muslims 1390 think about the separate homeland and compelled to protect the rights of the Muslim.

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