Fernando González Ochoa (Envigado, Colombia, 24 de abril de – Ib., 16 de febrero de . Durante su permanencia en Francia escribe también El remordimiento. Dos años después regresa a Colombia, a su natal Envigado, donde inicia. SALOME EL REMORDIMIENTO [Fernando Gonzalez] on Amazon. com. *FREE* shipping on qualifying offers. Fernando González Ochoa es considerado el más original de los filósofos ideas madre de una de sus mejores obras: El remordimiento, publicada en

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Among his thesis stand out: Here he completed his elementary studies and begins high school. This time will be definitive in shaping his thinking, both because of what it takes out of the training provided by the priests as well as what he rejects and criticizes with violence. With the Jesuits he intensifies his introspective disposition and he is exercised in the use of methods: On it, he speaks on the economic and political situation in Colombia.

This paradox, characterized by a liberal and open gonzalwz in thought, while retaining a strong and genuine core traditional and catholic values, is observed re,ordimiento the evolution of his philosophizing, which initially breaks vicious elements of tradition, then retrieve them with a new and deeper construction meaning this is the gonzalze, for example, with the concept of remorse and with many religious values.

The years of maturity and professional practice in Colombia allow him to publish two books: Travel on foot, which is perhaps his best known work in ; and My Simon Bolivar, written inon the centennial of the death of the Liberator.

Far from being a yonzalez, this book presents the reactions that the figure of Bolivar produced in Fernando Gonzalez. Here overlooks a fundamental feature of his works: Gonzalez is not interested into showing the objective truth of things in a scientific study, but what things are for him at the moment of revive them. This supports, also, the intrinsic relationship between life and philosophy: This feature is typical of all Fernando Gonzalez work.

In he was appointed consul of Colombia in Genoa, where he moved in with his family in The following year he should withdraw from office due to government pressures, that was not willing to tolerate his criticism of Mussolini. Then he receives the consulate in Marseilles, where he is in charge between and These works will allow him to link up with important writers and thinkers of Europe and broaden his vision of man, deepen his search for God and sharpen his criticism of the Latin Remordimienfo peoples.

Encouraged remordimiengo his assiduous contemplation of classical and Renaissance sculptures, he produced a book on the art and Western gobzalez This long detachment also intensifies his consciousness of solitaire South American, who must live as banished because his searches are not understood by his fernaando.


His stay in Europe allowed him to soak up even more with the desire for sublimity and transcendence, in femordimiento sources of classical culture. On his return to Colombia he experienced his most fruitful and most intellectual commitment period, publishing Rwmordimiento Remordimiento Remorse,Cartas a Estanislao Letters to Estanislao,Los Negroides The Negroid, and the magazine Antioquia seventeen numbers between and Thus ends this period of consolidation of his thought, after having lived its heyday, where the main lines of his philosophy were defined: From to he is again consul in Europe Rotterdam and Bilbao.

In the old continent the new ideas of his last philosophical book are forged, with which a silence of eighteen years is broken: El libro de los viajes o de las presencias The gohzalez of travels or the presences, which can be taken as the conclusion of his thought.

Nueve horas by Fernando González

In this work metaphysical reflections are interspersed with the story of his encounter with himself. He is convinced of the failure of traditional metaphysics, devoted entirely to the conceptualization.

Fernando Gonzalez opted for a remordumiento metaphysics, but not as a concept, being of reason, mental construction, but as life and dialectical process. In he published his last work, a novel: His books from this period are the most philosophical ones, the highest ones in acuity and in the use of concepts and formulation of categories. Pensamientos de un viejo.

El maestro de escuela

In this game of chiaroscuro, Fernando Gonzalez reflections dance on the pursuit of wisdom, a search intrinsically linked to the experience.

Another passage from his first work that highlights the above is: To any librarian wise I give the right to judge me. For him, philosophy is building, is practical creation that leads to a moral conviction and therefore a natural experience of this moral: Libro de los viajes o de las presencias. This intuitive encounter with the laws of human nature led him to propose a mystical conception, based on the contemplation of the laws of life and the universe:.

All these definitions have as common trait to involve life, they allow to understand what has had lived and find its foundations; its function is also ethical, sets a way of living. In addition, there is another relationship with life in these definitions, that supposes to see in it more than a mere succession: To this extent, life takes on a metaphysical value, it turns out to be the testing ground of Being, that it becomes phenomenon in the full-unit of the mutable.

So the philosophy is called to provide an understanding of beings that leads to Being, that is, to discover God manifested in phenomena; but it should always be considered as a journey, never as arrival. Indeed, for Fernando Gonzalez philosophy has an existential function, it must be lived, because its results are not the transmittable universal ideas in books but a renewal of life.


It unfolds before the philosopher, even to the amateur one, like a road. To Teach it, it is only to indicate where the path can start and to prevent about some dangers and precautions to be observed; but the trip has to be done by each one, because the own experiences are the itinerary and the burden that carries is one of each own.

Fernando González (escritor)

One will tell his own: The decrease is that as you live, instincts are met, etc. Another essential component is consciousness: From this component its released the emancipator y character of his philosophy, because it allows to gain mastery and control over the processes of personality, so as to stop acting by reaction, mechanization, enslaved by the casualty that circumstances determine.

The challenge is to discover all that is in power, everything that everyone can become, like a skein to be unwound, and remordiiento helps to deploy it.

Fernando Gonzalez, in all his work, is a religious existentialist, he turns the word into life and life in an absolute aspiration of the Absolut, of Totality.

His thinking is concrete, experiential, it is founded on experience, and therefore, sometimes paradoxical and contradictory.

El maestro de escuela by Fernando González

All his work is an autobiography recreated in the aesthetic, intellectual and religious levels. Nothing of what remoedimiento wrote is detached from his concrete experience of being a man: We are facing a man who dared to think and to denounce the errors of society and who knew how to open to the world while remaining himself.

About us Where we are Activities and news Activities and news List of activities and news Articles and publications Articles and fernahdo List of posts Contact Language: Eafit This intuitive encounter with the laws of human nature led him to propose a mystical conception, based on the contemplation of the laws of life and the universe: Bedout All these definitions have as common trait to involve life, they allow remordimjento understand what has had lived and find its foundations; its function is also ethical, sets a way of living.

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