kanna_krishnan wrote: You mentioned There is also a Kali Khadgamala Stotram May I where or how can I obtain it? Maybe you like to. Nothing is essential, nothing is mandatory. Whosoever tells you this has some other motive. Though I am not telling that chanting Khadag mangal or. Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri . A hymn of similar nature is the khaDgamAlA of bhagavatI dakShiNA kAlI.

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One is the complicated technique of Shadanvama Shambhavakhya Maha Mithuna Saparya, which can be performed only by Sadhakas who have received the Purnabhishekanantara Khadga,ala Shambhava Diksha.

Khadgamala should never be chanted without initiation into Srividya. There comes the need for techniques like Yoga and Upasana to accelerate this process of evolution. The use of these three malas is for siddhi of the three kutas at some level is all I know from an old conversation with my Guru.

Of course, unlike the incorrect practice followed by many, he correctly teaches the use of namo.

This is the actual way of chanting the Mala Mantra for a Samayacharin. The second interpretation again speaks of Rashmis, which are same as the Avarana Devata Rashmis detailed in Khadgamala.

The corrupted readings of the phalashruti are abundant. Kriya Yogis know how to rapidly achieve the evolution of one complete year of healthy living in one day.

The climax of this evolution is what may known as the state of Moksha. It is actually wonderful if one is able to chant all the fifteen Malas everyday. Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri Mahatripurasundari along with all her Avarana Devatas.


OM TAT SAT: Devi Khadgamala Stotram

Every text published in Kannada reads:. In the second circle, which is described as red in color, following an anti-clockwise pattern, the shaktis of the swaras i.

It is not a Stotra but a mantra, a Mala mantra. I am not aware of it though. It may be performed only on five particular days, which again have to be known from one’s own Guru.

Shri Mahakali Khadagmala Stotram & Ma Kali Beej Mantra Kreem Sadhna Vidhi in Hindi

Thus, most of the things required for a Purashcharana are taken care of. In the Krama system, each of these ten epithets represents specific divinities.

However, it is to be noted that this statement is only referring to ApatkAla charyA. The ,ali number of Rashmis in the bodily Chakras arewhich correspond to the days of the physical year. This mAlA has a longer phalashruti which is mostly about protection: It is said, “During Diksha, the Guru invokes the Navavarana Devatas into the disciple by reciting the powerful Mala mantra. Without the Moola mantra and the energies of one’s Guru lineage, the aspirant is ksli of handling or channeling the huge amounts of energies generated by chanting mantras like Khadgamala.

Sword seems to be a correct interpretation as well. Dindima, Vedananda Kavi and other great scholars have given hints with respect to these higher practices of Srividya whereas Saubhagya Kalpalata and Lalita Tantra detail the Prayogika aspects of these two Rashmi Kramas khadgqmala.

These Malas represent the Avarana Devatas of Srichakra and hence the Sadhaka should internally kall these Devatas in one’s own Body, in the seven Chakras. The Mala is of five types: This Mala mantra can be chanted with Sakama or NiShkama attitudes.

Again, each of the fifteen Malas belongs to a particular Prakriti and arises from the fifteen letters of the Panchadashi Mantra.


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The popular version, now being broadcasted without discrimination, is called Shuddha Shakti Sambudhyanta Mala, the first of the fifteen Malas or 18 malas. However, due to the difficulties in achieving perfect lifestyles as advocated by the Vedas, evolution goes on at a very slow rate, requiring crores of births for Moksha.

Even in the tradition followed by Sringeri, widely misrepresented by the likes of Tummalapalli Ramalingeshwara Rao etc. Some upasakas use 18 malas but the three malas are guptha and I do not know about them. The last thing would be to simply recite Shuddha Shakti Sambudyanta Mala, which is considered mandatory.

O Uma, a person who is not duly initiated into the secrets of Srividyachara, destroys his life here and thereafter, by chanting this Mala. Even the number of letters in each of these Malas is calculated differently based on different readings of the Malas, again due to Sampradaya Bhedas and also depending on whether the Mala is chanted for Kamya or Nishkama purpose. I looked up the kosha and could not find a related reference.

This matter was discussed here only to throw pointers at the high-end use of Khadgamala and not to encourage people to undertake these Upasana Kramas without the guidance of a Guru. I only learnt the mAlA and not the phalashruti owing to laziness, like every other stava I know of and hence cannot reproduce the exact verse right away. Any of these versions with a valid pramANa are fine and which among those needs to be followed is something that is decided based on the lineage.

Kurukulla destroys his family and dynasty”.

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